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Textual references/Asmodai/Asmodeus/Asmodeo/Ashmodei/Asmodee/

The Asmodeus of the Book of Tobit is attracted by Sarah, Raguel’s daughter, and is not willing to let any husband

possess her (Tobit, vi.13); hence he slays seven successive husbands on their wedding-nights, thus impeding the

consummation of the sexual act. When the young Tobias is about to marry her, Asmodeus purposes the same fate for

him; but Tobias is enabled, through the counsels of his attendant angel Raphael, to render him innocuous. By placing

fish‘s heart and liver on red-hot cinders, Tobias produces a smoky vapor which causes the demon to flee to Egypt, where Raphael binds him (viii.2, 3).

Asmodeus would thus seem to be a demon characterized by carnal desire; but he is also described as an evil spirit in

In the Talmud/Asmodi/Asmodeius/Asmodi/Asmodee/Ashmedai/Asmoday/

The figure of Ashmedai in the Talmud is less harmful in character than Tobit’s . In the former, he appears repeatedly in

the light of a good-natured and humorous fellow. But besides that, there is one feature in which he parallels

Asmodeus, inasmuch as his desires turn upon Solomon‘s wives and Bath-sheba. But even here, Ashmedai seems more

comparable to a Greek satyr, rather than to an evil demon.

Another Talmudic legend has King Solomon tricking Asmodai into collaborating in the construction of the temple of

Jerusalem. In yet another legend Asmodai changed place for some years with King Solomon. An aggadic narrative

describes him as the king of all the shades (Pesachim 109b-112a). Another passage describes him as marrying Lilith,

who became his queen.[1]

It is also stated that he was the off-spring of the union between Adam and the angel of prostitution, Naamah, conceived whilst Adam was married to Lilith.

In the Testament of Solomon

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